De aanbidding van de drie koningen

De aanbidding van de drie koningen

<SPAN lang=EN-GB>Depictions of events surrounding the birth of Christ were very popular in the seventeenth century. The adoration of the three kings was a particularly favourite theme. As a devoted Catholic, Abraham Bloemaert painted various versions of this event. Following the reformation, Catholic church services were barely tolerated in Utrecht. It is not surprising, then, that several of Bloemaert’s religious commissions came from the Catholic southern provinces. It is not known who commissioned the creation of <I>The adoration of the Magi.</I> Here, Mary is holding the Christ child on her lap, while Joseph looks on from behind the corner of the stable. The child stretches its hand out to Melchior, who is offering a chalice filled with golden coins, symbolising Christ’s kingship. The elderly king is wearing a gorgeous choir cape made of red velvet brocade with a pattern of flowering pomegranates. The pomegranate is a symbol of the resurrection. An early sixteenth-century chasuble has been preserved made of exactly the same material. Bloemaert must have used the chasuble, or possibly the choir cape that went with it, as an example. <BR><BR> <P dir=ltr align=left></P> <P dir=ltr align=left>Behind Melchior we see a middle-aged Balthazar bending towards the baby boy. The myrrh that he holds refers to the death of the redeemer. Caspar is the youngest of the three, and his gift consists of frankincense, symbolising divinity. Aside from the three age periods, the three kings also represent the three human races and the three continents that were familiar in the Middle Ages. The white Melchior represents Europe, the brown Balthazar represents Asia, and Caspar, depicted here as a Moor, stands for Africa. This symbolism demonstrates that Christ has appeared to the whole of humanity, of all nations and ages.</P> <P dir=ltr align=left>In between the heads of Balthazar and Caspar we see the face of a young man with moustache and pointed beard. This figure has been interpreted as a self-portrait, yet Bloemaert was already aged 58 when he made this painting, and it is improbable that he would paint a much younger version of himself. The figure is more likely the person who commissioned the painting. The painting has been shortened on the right-hand side, as is revealed by a copy made of the original in the atelier and by a preliminary sketch for the painting, which is also part of the collection of the Centraal Museum.</P></SPAN>

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Depictions of events surrounding the birth of Christ were very popular in the seventeenth century. The adoration of the three kings was a particularly favourite theme. As a devoted Catholic, Abraham Bloemaert painted various versions of this event. Following the reformation, Catholic church services were barely tolerated in Utrecht. It is not surprising, then, that several of Bloemaert’s religious commissions came from the Catholic southern provinces. It is not known who commissioned the creation of The adoration of the Magi. Here, Mary is holding the Christ child on her lap, while Joseph looks on from behind the corner of the stable. The child stretches its hand out to Melchior, who is offering a chalice filled with golden coins, symbolising Christ’s kingship. The elderly king is wearing a gorgeous choir cape made of red velvet brocade with a pattern of flowering pomegranates. The pomegranate is a symbol of the resurrection. An early sixteenth-century chasuble has been preserved made of exactly the same material. Bloemaert must have used the chasuble, or possibly the choir cape that went with it, as an example.

Behind Melchior we see a middle-aged Balthazar bending towards the baby boy. The myrrh that he holds refers to the death of the redeemer. Caspar is the youngest of the three, and his gift consists of frankincense, symbolising divinity. Aside from the three age periods, the three kings also represent the three human races and the three continents that were familiar in the Middle Ages. The white Melchior represents Europe, the brown Balthazar represents Asia, and Caspar, depicted here as a Moor, stands for Africa. This symbolism demonstrates that Christ has appeared to the whole of humanity, of all nations and ages.

In between the heads of Balthazar and Caspar we see the face of a young man with moustache and pointed beard. This figure has been interpreted as a self-portrait, yet Bloemaert was already aged 58 when he made this painting, and it is improbable that he would paint a much younger version of himself. The figure is more likely the person who commissioned the painting. The painting has been shortened on the right-hand side, as is revealed by a copy made of the original in the atelier and by a preliminary sketch for the painting, which is also part of the collection of the Centraal Museum.

Now in the museum in Collectie Centraal

Title

De aanbidding van de drie koningen

Artist

Abraham Bloemaert (Gorinchem 1566 - 1651 Utrecht)

Dating

1624

Material and technique

olieverf op doek

Object number

2575

Object type

schilderij

Acquisition

aankoop 1918

Dimensions

hoogte 168.8 cm

breedte 193.7 cm

hoogte (met lijst) 189.8 cm

breedte (met lijst) 215.2 cm

Inscriptions and markings

  • signatuur en datering l.o. (met verf): A.Bloemaert.fe: // 1624

What

rooms-katholieken (Utrecht) (religie)

When

Habsburgse tijd en Republiek 1528-1795

More of the same motif

aanbidding van de koningen

Remarks

Een van de drie koningen, de oude koning Melchior, draagt de bisschopsmantel van David van Bourgondië (die na de Reformatie in katholiek bezit is gebleven). Dit element kan gezien worden als uiting van katholiek zelfbewustzijn. Genootschap Kunstliefde kocht het schilderij in 1861 van jhr. J.C Martens van Sevenhoven, in wiens huis, Janskerkhof 16 in Utrecht, het als schoorsteenstuk hing.

Het schilderij is waarschijnlijk aan de rechterzijde ingekort. Op een werkplaats-kopie op doek, 180,3 x 231 cm, is te zien dat het gevolg van de zwarte koning Caspar oorspronkelijk uit meerdere personen bestond. De New Yorkse kunsthandel Spencer A. Samuels & Company adverteerde met de kopie in Apollo (december 1988), nr. 322 (New Series), p. 22. Op grond van een 1692 gedateerde gravure van Giovanni Girolamo Frezza (1659-na 1741) wordt wel aangenomen dat het doek niet alleen aan de rechterkant, maar aan alle zijden is afgesneden. De gravure komt voor een groot deel overeen met het schilderij, maar heeft een staand formaat. Roethlisberger merkt terecht op dat het onwaarschijnlijk is dat zowel het origineel als de kopie op exact dezelfde wijze zouden zijn afgesneden. Zie Roethlisberger 1993, dl. 1, cat. nr. 387, pp. 255-257. Evenals de kopie is het origineel geschilderd op linnen met een keperbinding. Zie Houtzager e.a. 1967, p. 34, afb. 20.

Documentation

  • Abraham Bloemaert and his sons, Marcel G. Roethlisberger, Marten Jan Bok, (Doornspijk, 1993), dl. I, p. 39, cat. nr. 387; dl. II, afb. 543, 545

  • Beeldenstorm : 5 : close-ups van beeldende kunst, Henk van Os. onder red. van Thijs Tromp en Ineke Mesdag, (Amsterdam, 2001), p. 106, met afb. 5 in kleur

  • Blank en zwart, Jan Baptist Bedaux, (Museumtijdschrift [Vitrine], 1; 8, 1995-02), p. 23: afb. in kleur

Exhibitions

  • Collectie Centraal, Centraal Museum, Utrecht, 2023

  • Rembrandt-Velázquez. Nederlandse en Spaanse meesters, Rijksmuseum, Amsterdam, 2019 - 2020

  • De wereld van Utrecht. Topstukken uit vijf collecties, Centraal Museum, Utrecht, 2016 - 2022

Persistent url

To refer to this object please use the following persistent URL:

https://hdl.handle.net/21.12130/collect.AE40018D-ADCE-4F6F-8DD9-544779A3DB8B

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